Insight for Today
A Daily Devotional by Pastor Chuck Swindoll

Will it be well when God examines your life, or will it be a disappointing discovery? I can't speak for you because I have no idea. . . . Is that going to be a disappointing discovery, or will it be well with you?

Frankly, I admire Job's guts. I'm pleased he doesn't cave in and say, "Well, maybe you're right, Zophar. You sound like those other two guys, so I'm not going to disagree and fight you on this." No way!

Are you seeking to know the depths of God, or are you just skimming the surface? Only you know the answer. Our current culture is so busy we can become proficient at faking it.

Job is still struggling. Eliphaz left him cold. He has received neither comfort nor insight from Bildad. He has no mediator to present his case; therefore, he is very candid. Matter of fact, he's returning to questions he asked earlier.

Job longs for an arbitrator who could serve as his go-between, communicating with this mighty and holy God. He's wishing for one who could argue his case. Job would love to present his case in God's court, but he doesn't have a mediator.

There are times when others' words only make our troubles worse. That may seem too elementary to mention, so why would I? Well, have you learned it? Are you still listening to everybody? If so, it's small wonder that you're confused.

Every person reading this chapter has been the recipient of bad advice. You listened as someone gave it to you. You followed the counsel you received and then suffered the consequences.

There are days too dark for the sufferer to see light. That's where Job is as we end this chapter. Unfortunately, his so-called friends will not bring him any relief. Like Job, you may not have seen light for a long time either.

In the early 1960s when a Christian suffered from a depression that resulted in Job's kind of thinking and candid admission, you never said so publicly. You swallowed your sorrow.

If Job's story were made into a movie and your family had rented it for tonight, when you came to this part of the story you'd fast-forward; you wouldn't want your children to watch. It's not only unedited, it's raw and borderline heretical!

The book of Job is not only a witness to the dignity of suffering and God's presence in our suffering, but it's also our primary biblical protest against religion that has been reduced to explanations or "answers."

Friends care enough to come without being asked to come. No one sent a message saying to Eliphaz and Bildad and Zophar, "Would you please come and bring a little sympathy and comfort for Job?

Because we've lived with our wives over the years and have become extremely comfortable around them, we tend to be unguarded in our words. Wives usually get the brunt of our worst words.

I'm impressed that Job listened to the words of his wife. He pondered them, he considered them, he turned them over in his mind. He neither misunderstood nor ignored her. He heard what she said.

Job's response to his wife's suggestion that he curse God and die is magnificent. "You speak as one of the foolish women speaks" (Job 2:10). Hats off to the old patriarch!

I want to confess that for too long in my ministry I took unfair advantage of Job's wife, especially since she was not present to defend herself. I think it was probably due to immaturity on my part.

When bad things happen, they often happen to the wrong person. And when that occurs, we're always left with that haunting question, "Why?" Somewhere in all of this, there is room for the story of Job.

Without realizing it, by worshiping God during his woes, Job is saying, "In your face, Lucifer! I never set my affections on these things in the first place.

With Job facedown in worship to God, the only one cursing is Satan. He hated it! He resented Job's response! Of all things, the man still worships his God—the One who would allow these catastrophes to happen.

Perhaps Job lay under the stars until he was wet from the dew. Finally, he spoke. And when he did, what a remarkable response! Verse 20 comprises nine words in the Hebrew text.