Insight for Today
A Daily Devotional by Pastor Chuck Swindoll

A man named Naaman was a high-ranking Syrian soldier. He was influential, wealthy, proud—a man of dignity, courage, patriotism, and military clout. There was only one problem: the man had leprosy.

God's true servant is like the Lord Jesus, who came not "to be served, but to serve, and to give His life a ransom for many" (Mark 10:45). To serve and to give. Pride wants strokes—lots of them. It loves to get the credit.

For a servant named Gehazi, working alongside a high-profile, greatly respected prophet like Elisha was a privilege. But at the same time, it was a particular position that brought about unique temptations.

Yesterday, we learned that God's servants have no special powers in themselves. Thinking they do is our first misconception. Our adequacy comes from God alone. Another misconception is that servants don't struggle with everyday problems.

Does it surprise you that being a servant of God is perilous? To some folks, serving others sounds as safe and harmless as a poached egg on a plate. What could possibly be perilous about it? Plenty.

Nobody who was alive in the 1970s will ever forget Jonestown. At least, I hope not. That tragedy stands as a mute reminder of the awful results of a leader gone wild.

Since God has called us to be His salt-and-light servants in a bland, dark society, it will be necessary for us to commit ourselves to the task before us. Remember, salt must not lose its taste, and light must not be hidden.

Does it seem important to you that Christ calls us what He called Himself? "I am the Light of the world" (John 8:12). "You are the light of the world" (Matthew 5:14). Servants of Christ shine with His light in a society that is hopelessly lost.

Jesus says that believers are "salt to the world" (Matthew 5:13 NEB). Our very presence halts corruption . . . and preserves society. Salt is also a healing agent. And it creates a thirst. It adds flavor.

Ever smelled old, rotten meat? Remember forgetting for several weeks something you put in the refrigerator? There is an odor that accompanies decay that's like nothing else.

Need a picture of just how hopeless and empty society really is? Just glance over 2 Timothy 3. Within the first thirteen verses, I find three undeniable descriptions of our world: difficult, depraved, and deceived.

The late Peter Marshall, an eloquent speaker and for several years the chaplain of the United States Senate, used to love to tell the story of "The Keeper of the Spring,"1 a quiet forest dweller who lived high above an Austrian village.

Ours is a tough, rugged, wicked world. Aggression, rebellion, violence, cutthroat competition, and retaliation abound. . . . What is true in the secret council chambers of nations is also true behind closed doors of homes.

Shortly before her death in February 1971, my mother did an oil painting for me. It has become a silent "friend" of mine, a mute yet eloquent expression of my calling. It is a picture of a shepherd with his sheep.

Charles Haddon Spurgeon remains one of the most colorful and gifted preachers in the history of the church. Any man who loves to preach and desires to cultivate the art and skill of communication must study Spurgeon.

Do you usually associate persecution with blessing? Jesus did. "Blessed are those who have been persecuted for the sake of righteousness." I don't know how this strikes you, but it seems misplaced at first glance.

A man I have admired for decades, the man who taught me Hebrew in seminary many years ago, is Dr. Bruce Waltke. He is not only a Semitic scholar par-excellence, he is a gracious servant of our Lord.

"Blessed are the peacemakers," . . . Interestingly, this is the only time in all the New Testament that the Greek term translated "peacemakers" appears. Maybe it will help us understand the meaning by pointing out first what it does not mean.

Let me urge you today to become, as Jesus said, "pure in heart" (Matthew 5:8). Think about what it would mean, what changes you would have to make, what habits you'd have to break.

When Jesus spoke of being "pure in heart" (Matthew 5:8), He emphasized the inner person . . . the motive . . . the "heart." The phrase does not refer simply to doing the right things but doing the right things for the right reason.