Insight for Today
A Daily Devotional by Pastor Chuck Swindoll

In the wonderful sixth chapter of Romans, Paul presents three techniques for living by grace, above sin's domination. I find each one linked to a particular term he uses.

Grace killers cannot be mildly ignored . . . You can no more allow legalism to continue than you could permit a rattlesnake to slip into your house and hide.

In contrast to yesterday’s thoughts on liberty, what does it mean to say that legalism puts people under bondage? Legalism is an attitude, a mentality based on pride. It is an obsessive conformity to an artificial standard.

Without becoming needlessly academic, I want to define a term that I've been tossing around. What do I mean when I declare that the Christian has liberty? Essentially, liberty is freedom . . . freedom from something and freedom to do something.

Without becoming needlessly academic, I want to define a term that I've been tossing around. What do I mean when I declare that the Christian has liberty? Essentially, liberty is freedom . . . freedom from something and freedom to do something.

Whatever he became, according to his own statement, Paul owed it all to ''the grace of God.'' When I ponder the words from that grand apostle, I come up with what we might call his credo.

Three suggestions come to mind as I think about living with the risks of grace and putting all this into balanced living. First, guard against extremes if you want to enjoy the freedom grace provides. Try your best to keep balanced.

Because of grace we have been freed from sin, from its slavery, its bondage in our attitude, in our urges, and in our actions. But having been freed and now living by grace, we can actually go too far, set aside all self-control.

If I choose not to risk, if I go the "safe" route and determine not to promote either salvation by grace or a lifestyle of grace, what are the alternatives? Four points come to my mind, all of which are popular these days.

If I choose not to risk, if I go the "safe" route and determine not to promote either salvation by grace or a lifestyle of grace, what are the alternatives? Four points come to my mind, all of which are popular these days.

Is grace risky? You bet your life it is. I am well aware that this issue of grace is indeed controversial; especially when I am calling for a new awakening to the freedom Christians have in Christ. A few will take what I write about grace and go crazy with it.

For the next few moments, graze slowly over this paragraph of truth recorded by Paul in the letter to the Ephesians. Take your time. Don't hurry.

Most people I know look forward to payday. You do too, right? For a week, or perhaps a two-week period, you give time and effort to your job. When payday arrives, you receive a hard-earned, well-deserved paycheck.

My plea is that we not limit grace to Christ. We, too, can learn to be just as gracious as He. And since we can, we must, not only in our words and in great acts of compassion and understanding but in small ways as well.

We use grace to describe many things in life: a well-coordinated athlete or dancer; good manners and being considerate of others; beautiful, well-chosen words; consideration and care for other people.

What exactly is grace? And is it limited to Jesus' life and ministry? You may be surprised to know that Jesus never used the word itself. He just taught it and, equally important, He lived it.

Candidly, I know of nothing that has the power to change us from within like the freedom that comes through grace. It's so amazing it will change not only our hearts but also our faces.

This day—this very moment—millions are living their lives in shame, fear, and intimidation who should be free, productive individuals. The tragedy is they think it is the way they should be.

Like silent shadows, the heroes of the faith pass beside us, pointing us toward the upward way, whispering words of courage. The memory of all those models of righteousness now gone from view puts needed steel in our spirit.

Try to make time this weekend to read the entire book of Job, for only then do you really see the true extent of Job's honest dealings with God and his steadfast faith in the face of adversity.