Insight for Today
A Daily Devotional by Pastor Chuck Swindoll

As we get to chapters 23 and 24 of Job, we observe three calm, vulnerable responses from him. Take the time to read through these two chapters—they're magnificent!

While speaking the truth Job left the defense of his own character in the Lord's hands. He was firm and deliberate, but he remained in control. I repeat, I understand what it's like to be unjustly maligned.

Chances are good that many of you who are reading these lines are currently the target of someone's lying accusations. That can be an anguishing cross to bear. I've been there, so I speak from painful experience.

Let's fast-forward momentarily and face the music. Some of you who are reading these words have awfully sharp tongues. You say things that cut, but you couch your words in phrases that sound pious and even eloquent.

There is nothing like hope in the truth to clarify perspective and keep you going. Enduring a painful journey can be done a lot more easily if you embrace truth as your traveling companion.

Job longed for his words of woe to be etched into granite so that people through time could enter into all the things he was enduring. He thought his words would be forgotten. He had no idea that his words would survive him.

You know why I love the Bible? Because it's so real. There's a lot of fog rolling into Job's life, just as in our lives. On this earth nobody "lives happily ever after." That line is a huge fairy tale. You're living in a dream world if you're waiting for things to be "happy ever after."

"That's it, Job! It's your arrogance!" Eliphaz backs away and stares at him with that glare, saying, again, "You are getting exactly what you deserve!" The style of communication Eliphaz employs is not that unusual to those who lack grace.

Will it be well when God examines your life, or will it be a disappointing discovery? I can't speak for you because I have no idea. . . . Is that going to be a disappointing discovery, or will it be well with you?

Frankly, I admire Job's guts. I'm pleased he doesn't cave in and say, "Well, maybe you're right, Zophar. You sound like those other two guys, so I'm not going to disagree and fight you on this." No way!

Are you seeking to know the depths of God, or are you just skimming the surface? Only you know the answer. Our current culture is so busy we can become proficient at faking it.

Job is still struggling. Eliphaz left him cold. He has received neither comfort nor insight from Bildad. He has no mediator to present his case; therefore, he is very candid. Matter of fact, he's returning to questions he asked earlier.

Job longs for an arbitrator who could serve as his go-between, communicating with this mighty and holy God. He's wishing for one who could argue his case. Job would love to present his case in God's court, but he doesn't have a mediator.

There are times when others' words only make our troubles worse. That may seem too elementary to mention, so why would I? Well, have you learned it? Are you still listening to everybody? If so, it's small wonder that you're confused.

Every person reading this chapter has been the recipient of bad advice. You listened as someone gave it to you. You followed the counsel you received and then suffered the consequences.

There are days too dark for the sufferer to see light. That's where Job is as we end this chapter. Unfortunately, his so-called friends will not bring him any relief. Like Job, you may not have seen light for a long time either.

In the early 1960s when a Christian suffered from a depression that resulted in Job's kind of thinking and candid admission, you never said so publicly. You swallowed your sorrow.

If Job's story were made into a movie and your family had rented it for tonight, when you came to this part of the story you'd fast-forward; you wouldn't want your children to watch. It's not only unedited, it's raw and borderline heretical!

The book of Job is not only a witness to the dignity of suffering and God's presence in our suffering, but it's also our primary biblical protest against religion that has been reduced to explanations or "answers."

Friends care enough to come without being asked to come. No one sent a message saying to Eliphaz and Bildad and Zophar, "Would you please come and bring a little sympathy and comfort for Job?