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Crowns God Sets Aside for His Servants

As those who serve the living God, we occasionally need to consider the eternal “crowns” being set aside for God’s servants. What an intriguing study!

There are at least five specific crowns promised in the Bible. For our purpose here, I will simply list the eternal crowns mentioned in the New Testament and offer a brief explanation of each.

1. The Imperishable Crown (1 Corinthians 9:24–27)

   This reward is promised to those who victoriously run the race of life. Taking into consideration verses 26 and 27, that is, the “buffeting” of the body, it is clear that this reward will be awarded those believers who consistently bring the flesh under the Holy Spirit’s control, refusing to be enslaved by their sinful nature. In other words, those who carry out the truths of Romans 6:6–14.

2. The Crown of Exultation (Philippians 4:1; 1 Thessalonians 2:19–20)

   This crown will be one over which its recipients will glory and rejoice! This is the “soul-winners crown.” It is claimed by Paul regarding two bodies of believers whom he had led to and discipled in Christ Jesus . . . the Philippians and the Thessalonians. Our Lord will distribute this crown to those servants who are faithful to declare the gospel, lead souls to Christ, and build them up in Him. And remember: the rewards at this judgment will be based on the quality not quantity of our earthly works (1 Corinthians 3:13).

3. The Crown of Righteousness (2 Timothy 4:7–8)

   The crown of righteousness will be awarded those who live each day, loving and anticipating Christ’s imminent return . . . those who conduct their earthly lives with eternity’s value in view. Kenneth Wuest captures the complete meaning of verse 8 with these words:

   To those who have considered precious His appearing and therefore have loved it, and as a result at the present time are still holding that attitude in their hearts, to those the Lord Jesus will also give the victor’s garland of righteousness.¹

   Those who qualify for this crown anxiously look for His return from one day to the next.

4. The Crown of Life (James 1:12)

   This wonderful reward awaits those saints who suffered in a noble manner during their earthly life. The significance of this reward is not only related to the words perseveres under trial but also the words those who love Him. This crown is not promised simply to those who endure suffering and trials . . . but to those who endure their trials, loving the Savior through all the pain and anguish! Therefore, loving the Lord and having the desire that He be glorified in and through the trials become the dual motives for the believer’s endurance. Those saints who qualify (and the Lord is the Judge!) will receive the crown of life.

5. The Crown of Glory (1 Peter 5:1–4)

This reward is promised to those who faithfully “shepherd the flock” in keeping with the requirements spelled out in verses 2 and 3. Those faithful under-shepherds who fulfill these qualifications (willingness, sacrificial dedication, humility, an exemplary life) will receive this crown of glory.

After receiving these crowns, what then? Is that all there is?

When the living creatures give glory and honor and thanks to Him who sits on the throne, to Him who lives forever and ever, the twenty-four elders will fall down before Him who sits on the throne, and will worship Him who lives forever and ever, and will cast their crowns before the throne, saying, “Worthy are You, our Lord and our God, to receive glory and honor and power; for You created all things, and because of Your will they existed, and were created.” (Revelation 4:9–11 NASB)

What a scene! All God’s servants are before His throne. What are they doing?

• Strutting around heaven displaying their crowns? No.
• Separated from one another, like peacocks, proudly displaying their tangible trophies? No.

The servants are bowing in worship, having cast all crowns before their Lord in adoration and praise, ascribing worth and honor to the only One deserving of praise—the Lord God. What a scene that will be!

Endnote

1. Kenneth S. Wuest, The Pastoral Epistles in the Greek New Testament (Grand Rapids: Eerdmans, 1956), 163.