Overview:
Are fidelity and honesty the outdated virtues from bygone eras? Or do they carry weight and relevance even in our day of technological advancement? As it turns out, Jesus Himself emphasized just how vital these values are for anyone who desires to obey God, reflecting His character as His image-bearer. Tune in to Pastor Chuck Swindoll’s sermon on Matthew 5:27–37 to get a firm grip on these lifelong principles.
Message Summary:
- Marital Fidelity: Swindoll explains that adultery begins long before the physical act—it starts in the head with the eyes. He clarifies Jesus’ command to "pluck out the eye" not as a call for mutilation, but as a ruthless determination to stop staring and "ogling" those who are not your spouse [11–12].
- Divorce: Swindoll contrasts the "loose and liberal" divorce customs of the first century—where men could dismiss wives for burning toast—with God’s original design for permanence. He emphasizes that while the Bible offers concessions for divorce due to the hardness of hearts, it is never God's command or ideal [16–18].
- Verbal Honesty: The message concludes by tackling the need for oaths. Swindoll argues that if a person lives with integrity, they do not need to swear "on a stack of Bibles" to be believed. A simple "yes" or "no" should suffice for a follower of Christ [25–26].
Message Key Facts:
- The "Trailblazer" Mentalities: Swindoll opens by citing Martin Dugard’s book The Explorers, listing seven qualities of a trailblazer: curiosity, hope, passion, courage, independence, self-discipline, and perseverance. He applies these to Jesus, who did not fear the risk of being different from the religious majority [1–4].
- The "But I Say" Pattern: Swindoll highlights the repetitive structure in Matthew 5 ("You have heard... but I say"). This phrase signals where Jesus breaks away from the insufficient teachings of the Pharisees to establish a higher, heart-level standard for His Kingdom [9–10].
- Defining "Plucking Out the Eye": Swindoll interprets this difficult passage as a command to make a "covenant with your eyes" (Job 31:1). It means refusing to let the look turn into a stare, which turns into undressing the person mentally. He warns that the internet is a primary source of this temptation today [11–13, 15].
- The Hard Work of Marriage: Offering personal vulnerability, Swindoll admits that sustaining a healthy marriage is the "hardest work of my life"—harder than rearing children or leading a church. He challenges couples to realize that marriage is a "horrendous responsibility" requiring constant forgiveness and the death of selfishness.
- Divorce as a Concession, Not a Command: Swindoll clarifies that Deuteronomy 24 was a "reluctant concession" by God because of human sinfulness, not a command to divorce. He urges listeners to become students of marriage rather than experts on divorce loop-holes [18–20].
- The "Burnt Toast" Divorce: To illustrate how trivial divorce had become in Jesus' day, Swindoll notes that rabbis allowed men to divorce their wives for spoiling food, burning toast, or simply because they found someone more beautiful.
- The Power of Simple Truth: Swindoll argues that truth is the most powerful thing on the planet because it requires "no skeletons" and "no fears." When one’s character is true, elaborate oaths are unnecessary [26–27].
Message References:
- Matthew 5:27–30: Jesus’ teaching on adultery, lust, and the discipline of the eyes/hands.
- Matthew 5:31–32: Jesus’ teaching on divorce and the sanctity of marriage.
- Matthew 5:33–37: Jesus’ teaching on oaths, vows, and verbal integrity ("Let your yes be yes").
- Job 31:1: "I made a covenant with my eyes; I will not stare at a virgin".
- Proverbs 5: Referenced as a celebration of sexual intimacy within the confines of marriage ("Drink water from your own cistern") [14–15].
- Deuteronomy 24:1–4: The Old Testament law regarding certificates of divorce, cited as a concession for hard hearts.
- Malachi 2:16: "I hate divorce," referenced to show God’s heart on the breaking of covenants.
- Genesis 2:18–25: The primary reference for the institution of marriage.
