Overview:
John 18:1–11
It has been said that the secret to a happy life is learning how to avoid pain. We certainly live in a day in which this philosophy holds sway. Ours is a comfort-at-any-cost, I-want-it-now society; a society that trumpets, “It’s all about me!” Yet, what the world shuns as foolishness, the Lord embraces as wisdom—the wisdom of pain to turn mere followers of Christ into disciples of Christ. Jesus called it “the cup.” To Him the cup was the anguish, humiliation, and torturous death on the cross. To us it means “taking up our cross” and following Him daily.
Message Summary:
Message Key Facts:
- The "Impossible" Person: Swindoll opens with a quote from Dr. Alan Redpath: "When God wants to do an impossible task, he takes an impossible person and crushes him." This crushing is necessary because becoming like Christ is a painful process of breaking the human will [10–11].
- Believer vs. Disciple:
- Believer: A person rightly related to God through faith. This is a secure, sealed position that cannot be lost [17–18, 20].
- Disciple: A believer whose commitment has grown into a deep desire to obey regardless of consequences, sacrifice, or cost.
- Three Requirements of Discipleship (Luke 9):
- Deny Self: Dethroning selfishness to make Christ the ruling passion of existence.
- Take Up the Cross Daily: A deliberate decision to abandon personal preferences and live with the pain that obedience entails.
- Follow Him: To emulate Jesus and obey Him, even when it involves risk or the unfamiliar [27–30, 35].
- The Sword vs. The Cup: In John 18, Peter represents the natural human reaction: fighting back to get one's way (the sword). Jesus represents divine submission: accepting the difficult circumstance because it comes from the Father (the cup). Swindoll notes that many Christians spend their lives "taking the sword out of the sheath" to defend their own space [48–51].
- The Traffic Illustration: Swindoll humorously illustrates the "sword" mentality using traffic. When a driver refuses to let another car merge because "that's my space," they are acting out of depravity and self-will, illustrating how difficult it is to yield rights in daily life [49–50].
- Swindoll’s Personal "Cups": He shares personal examples of drinking the "cup," including the resistance he felt moving his family to California and later back to Dallas, as well as the tragic loss of a stillborn daughter during his seminary years [52–56, 61].
- George Matheson: Swindoll closes with the example of George Matheson, a blind preacher and hymn writer who ministered for 40 years in darkness. Matheson taught that the "place of thy prostration... has ever been the robing room of royalty," proving that God’s greatest victories often come from the "cold ground" of suffering [63–66].
Message References:
- Luke 9:22–24: The call to discipleship: "If anyone wishes to come after Me, he must deny himself, and take up his cross daily and follow Me."
- John 18:1–11: The narrative of Jesus’ arrest in the garden, Peter striking Malchus, and Jesus accepting the cup.
- John 18:11: The central question of the sermon: "The cup which the Father has given Me, shall I not drink it?"
- Romans 5:8: "God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us."
- Romans 15:4: "Whatever was written in earlier times was written for our learning, that we through patience and comfort from the scriptures might have hope."
- 1 John 5:11–12: "He who has the Son has the life; he who does not have the Son of God does not have the life."
- Acts 16:31: "Believe in the Lord Jesus, and you will be saved."