Overview:
Deuteronomy 6:1–13, 23–24
If you knew that a person you admire was on his or her deathbed and wanted to speak to you, you would mark his or her words well. Such was the case with Moses, the redeemer of the ancient Hebrews. Standing on the edge of the Promised Land, Moses’s final series of messages were heard with rapt attention. Especially memorable were his warnings and directives for the families who would outlive him. Even today, Moses’s words are still relevant.
Message Summary:
In this concluding message of his series on the family, Chuck Swindoll turns to the final words of Moses to offer a timeless blueprint for spiritual survival in a secular culture. Standing at the edge of the Promised Land, the 120-year-old patriarch delivered a passionate plea to a generation about to enter a land filled with pagan idols and material abundance,. Using Deuteronomy 6—the text containing the Shema—Swindoll draws parallels between the challenges facing ancient Israel and modern families today.
The sermon is built around six enduring principles for passing the baton of faith. Swindoll argues that parents cannot pass on what they do not possess; faith must be authentic and deeply rooted in the heart, not just a “duck on roller skates” performance of going through the motions,. He warns against the spiritual lethargy that often accompanies affluence—receiving “houses full of good things” without personal sacrifice—and the dangers of political correctness that compromise the exclusivity of God,.
Swindoll challenges listeners to move beyond mere belief to courageous conviction, urging them to stand up for biblical truth in the public square, much like putting a mezuzah on the doorpost marks a home as belonging to Yahweh,. The message closes with a simplifying framework for life: Mercy brought us out, grace brings us in, and obedience enables us to survive.
Message Key Facts:
- The Context of Deuteronomy: The title means “Second Law,” representing a reiteration of God’s law to a new generation. Moses acts as a father figure giving advice to his children before they leave for “college” (entering Canaan),.
- The Shema: Deuteronomy 6:4, “The Lord is one,” is the Jewish confession of faith. It emphasizes the unity of God in a culture of polytheism. Swindoll notes the Hebrew word Echad implies a unity in plurality (like a cluster of grapes), hinting at the Trinity.
- The “Duck on Roller Skates”: Swindoll uses an illustration from Dr. Clyde Cook about seeing ducks at SeaWorld on roller skates. They could skate, but “they didn’t have their heart in it.” This serves as a metaphor for parents who go through religious motions without genuine love for God,.
- Authenticity in Parenting: Children learn from observation, not just instruction. Swindoll cites Gilda Radner’s story of a dog with a limp whose puppies imitated her walk. Similarly, children will imitate the “spiritual limp” or inauthenticity of their parents,.
- Belief vs. Conviction: Quoting Dr. John Walvoord, Swindoll warns that we are graduating people with “too many beliefs and not enough convictions.” A conviction is a truth you are willing to stand up for publicly, even when it is unpopular,.
- The Danger of Entitlement: Swindoll warns that getting things without sacrifice (wells you didn’t dig, vineyards you didn’t plant) leads to indifference toward God. He cautions affluent families to teach their children the history of sacrifice that preceded their comfort,.
- Three Concentric Circles: The sermon concludes with a visual for living:
- Center: God (Love and obey Him to keep the heart soft).
- Middle: Family (Take care of them to keep priorities straight).
- Outer: Others (Live peaceably to keep relationships strong).
Message References:
- Deuteronomy 6:1–3: The call to listen and obey God’s statutes for “survival” and “good”,.
- Deuteronomy 6:4–5: The command to love the Lord with all your heart, soul, and might,.
- Deuteronomy 6:7: The instruction to teach children diligently during everyday activities (sitting, walking, lying down, rising up),.
- Deuteronomy 6:8–9: The command to bind God’s laws on the hand and forehead and write them on the doorposts (Mezuzah),.
- Deuteronomy 6:10–12: The warning not to forget the Lord when enjoying cities and houses one did not build,.
- Deuteronomy 6:13–15: The command to fear only the Lord and not follow the gods of the surrounding peoples,.
- Deuteronomy 34:7: A description of Moses at age 120: “His eye was not dimmed, nor was his strength abated”.
- Acts 17:16: Paul’s provocation at the idolatry in Athens, used as an example of not compromising in a pluralistic society.
