Overview:
Matthew 6:19-24
Many in our world tend to blur the relationship between God and money, as though wealth reflects God’s special favor. These people believe that God’s chief aim for our lives is the unending accumulation of earthly goods.
Others hold a completely opposite view, claiming that money itself is the root of all evil . . . not the “love of money” (1 Timothy 6:10).
With straight talk, Jesus clears away the confusion regarding God’s view of possessions. Join Pastor Chuck Swindoll as he shares how we can get a biblical handle on this important part of life.
Message Summary:
Message Key Facts:
- The "Bookends" of the Text: Swindoll points out that this passage begins with a warning ("Do not" store up treasures) and ends with a factual impossibility ("You cannot" serve two masters).
- The Nature of Erosion: Spiritual drift is described as subtle, slow, and silent. It is often a surprise when a person or institution that once stood for truth suddenly finds themselves far off course [5–6].
- The Cost of Sin: Swindoll reiterates a motto taped to his own computer: "Sin will take you farther than you want to go, it will keep you longer than you want to stay, and it will cost you more than you want to pay".
- Defining "Master": In the Roman context, a "master" was not merely a boss who paid a salary, but an owner of slaves. A person can have multiple jobs (bosses), but they can only be owned by one Master. Therefore, serving both God and wealth is impossible.
- Sir Greed: Swindoll quotes Martin Luther, who identified two "plagues" that arise whenever the Gospel is preached: false preachers who corrupt the teaching, and "Sir Greed," which obstructs right living.
- "Wicked Old Man": To illustrate that temptation has no age limit, Swindoll shares the prayer of Dr. James M. Gray (former president of Moody Bible Institute) who prayed with a colleague, "Oh God, don't let me become a wicked old man" [27–28].
- The Tragedy of Robert Robinson: Swindoll tells the story of the man who wrote the hymn "Come Thou Fount of Every Blessing" (containing the line "Prone to wander, Lord, I feel it"). Years later, while drifting in his faith, Robinson encountered a woman on a stagecoach reading his own hymn. He wept, confessing, "I am the poor unhappy man who wrote that hymn... and I’d give a thousand worlds... to enjoy the feelings I had back then" [29–30].
- A Clear vs. Bad Eye: Jesus uses the eye as a metaphor for how we view life. A "clear eye" views life through the lens of eternity and invisible treasures, while a "bad eye" is full of darkness, unable to gauge when "enough is enough" [21–22].
Message References:
- Matthew 6:19–24: The primary text contrasting earthly/heavenly treasures and the impossibility of serving two masters.
- Psalm 139: Used to establish that God searches the heart and knows all thoughts from afar ("Search me, O God").
- Hebrews 4:12–13: Describes the Word of God as a "critic of the thoughts and intentions of the heart," laying all things bare before Him.
- 1 Timothy 6:17: Referenced to balance the teaching, noting that God gives us "all things richly to enjoy," meaning enjoyment of possessions is not sin—serving them is.
- Colossians 3:1–4: "Set your mind on things above, not on the things that are on earth".
- 1 Corinthians 10:12: "Let him who thinks he stands take heed lest he fall".
- 2 Timothy 4:10: Referenced regarding Demas, who deserted Paul because he "loved this present world" [7–8].